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Yi I

This article is about the 16th century Korean scholar. For the DDG 992 Yulgok Yi I ship, see ROKS Yulgok Yi I (DDG-992).
"I I" redirects here. For other uses, see II (disambiguation).
In this Korean name, the family name is Yi.

Yi I (Korean:이이; Hanja:李珥; December 26, 1536 – February 27, 1584) was a Korean philosopher and writer. He was one of the two most prominent Korean Confucian scholars of the Joseon Dynasty, the other being his older contemporary, Yi Hwang (Toegye). Yi I is often referred to by his pen name Yulgok ("Chestnut valley"). He is not only known as a scholar but also as a revered politician and reformer. He was academical successor of Jo Gwang-jo.

Contents

Master Yi I was born in Gangneung, Gangwon Province in 1537. His father was a Fourth State Councillor (jwachanseong 좌찬성) and his mother, Shin Saimdang, the accomplished artist and calligrapher. He was the grand nephew of Yi Gi, prime minister 1549 to 1551.[citation needed] In his early years he was a student of Baik In-geol, the successor of Jo Gwang-jo. It is said that by the age of seven he had finished his lessons in the Confucian classics, and passed the Civil Service literary examination at the age of 13. Yi I secluded himself in Kumgang-san following his mother's death when he was 16 and stayed for 3 years, studying Buddhism. He left the mountains at 20 and devoted himself to the study of Confucianism.

He married at 22 and a half, and went to visit Yi Hwang at Dosan the following year. He passed special exams with top honors with a winning thesis titled Cheondochaek (hangul:천도책, hanja: 天道策, "Book on the Way of Heaven"), which was widely regarded as a literary masterpiece, displaying his knowledge of history and the Confucian philosophy of politics, and also reflecting his profound knowledge of Taoism. He continuously received top honors on civil exams for a consecutive 9 times. His father died when he was 26. He served in various positions in government from the age of 29, and visited the Ming Dynasty as seojanggwan (hangul: 서장관, hanja: 書狀官, document officer) in 1568. He also participated in the writing of the Myeongjong Annals and at 34, authored Dongho Mundap, an eleven-article political memorial devoted to clarifying his conviction that a righteous government could be achieved.

Due to his vast experience in different offices over the years, Yi I was able to garner a wide vision of politics and with the deep trust of the king, became one of the central figures of politics by the time he was 40. His many documents and theses were presented to the royal court but when political conflicts escalated in 1576, his efforts proved fruitless and he returned home. Following his return, he devoted his time to studies and education of his disciples and authored several books.

He returned to office at 45 and while holding various minister positions, produced many writings which recorded crucial political events and showed his efforts to ease the political conflicts that were rampant at that time. However, King Seonjo was noncommittal in his attitude and it became difficult for Yi I to remain in a neutral position in the conflicts. He left office in 1583 and died the following year.

According to legend, he had a pavilion built near the ford of the Imjin River in his lifetime and instructed his heirs to set it ablaze when the king had to flee northward from Seoul, to provide a guiding beacon. This took place during Hideyoshi's invasions of Korea at the Imjin war.

Master Yi I was not only known as a philosopher but also as a social reformer. He did not completely agree with the dualistic Neo-Confucianism teachings followed by Yi Hwang. His school of Neo-Confucianism placed emphasis on the more concrete, material elements; rather than inner spiritual perception, this practical and pragmatic approach valued external experience and learning. Unlike Yi Hwang, who suffered through tumultuous times and did not enjoy being in politics, Yi I was an active official who thought it important to implement Confucian values and principles to government administration. He emphasized sage learning and self-cultivation as the base of proper administration.

Yi I is also well known for his foresight about national security. He proposed to draft and reinforce the army against a possible Japanese attack. His proposal was rejected by the central government, his worry was found to be well-founded soon after his death, during the Imjin war.

Yi I's published writings encompass 193 works in 276 publications in 6 languages and 2,236 library holdings.

This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources.
  • Questions and Answers at East Lake (hangul:동호문답, hanja:東湖問答) - Eleven articles about political reform.
  • Memorial in Ten Thousand Words (hangul: 만언봉사, hanja: 萬言封事) - Suggestions about Confucian learning, self-cultivation, and application to government administration.
  • The Essentials of the Studies of the Sages (hangul: 성학집요, hanja: 聖學輯要) - Fundamentals of Confucian ethics, self-cultivation and statecraft.
  • The Secret of Expelling Ignorance (hangul: 격몽요결, hanja: 擊蒙要訣) - Systematic guide of learning.
  • Daily Records of Lectures before the Throne (hangul: 경연일기, hanja: 經筵日記) - Record of political events and happenings.
  • The Complete Works of Yulgok (hangul: 율곡전서, hanja: 栗谷全書) was compiled after his death on the basis of the writings he bequeathed.
Yi I on the currently circulating 5,000 won note

Yulgongno, a street in central Seoul, is named after him, and he is depicted on the South Korean 5,000 won note. The Taekwondo pattern Yul-Gok was also named in his honor. This is the pattern required to advance from 5th Kup Green Belt with Blue Tag to 4th Kup Blue Belt. The 38 movements of this pattern refer to his birthplace on the 38th degree latitude. The "Yulgok Project", a modernization project for the South Korean military, is named after him as well.

  • Father: Yi Won-su (1501 - 1561) (이원수)
    • Grandfather: Yi-Cheon (이천)
  • Mother: Sin Saimdang (1504 - 1551) (신사임당)
    • Grandfather: Sin Myeong-hwa (신명화)

Wives and their issue(s):

  1. Lady, of the Goksan No clan (? - 1592) (부인 곡산 노씨)
    1. Lady Yi (부인 이씨) – daughter.
  2. Lady Gim (부인 김씨)
  3. Lady Yi (부인 이씨)
  1. Originally written as 니이(Ni Yi)
  2. "Joya hoetong". Jangseogak Royal Archives. Retrieved2020-02-14.
  3. Daehwan, Noh. "The Eclectic Development of Neo-Confucianism and Statecraft from the 18th to the 19th Century," Archived June 14, 2011, at the Wayback Machine Korea Journal. Winter 2003.
  4. (in Korean) Yi I at Doosan Encyclopedia
  5. (in Korean) Yi I at The Academy of Korean Studies
  6. (in Korean) [1] Archived 2011-06-10 at the Wayback Machine at Encyclopedia of Korean Culture
  7. Lee Eunjik(이은직) translated by Jeong Hongjun(정홍준), Great Joseon Masters Vol.2 (조선명인전 2) p35, Ilbit Publishing, Seoul, 2005. ISBN 89-5645-087-0
  8. (in Korean) Dongho Mundap at Doosan Encyclopedia
  9. Choi Beomseo (최범서), Unofficial History of Joseon Vol. 2 p52, Garam Publishing, Seoul, 2003. ISBN 89-8435-143-1
  10. Lee Hyun-hee, Park Sung-soo, Yoon Nae-hyun, translated by The Academy of Korean Studies, New History of Korea p393, Jimoondang, Paju, 2005. ISBN 89-88095-85-5
  11. "WorldCat Identities". www.oclc.org.
  12. (in Korean) Maneon Bongsa at Doosan Encyclopedia
  13. (in Korean) Seonhak Jibyo at Doosan Encyclopedia
  14. (in Korean) Gyeokmong Yogyel at Doosan Encyclopedia
  15. (in Korean) Gyeongyeon Ilgi at Doosan Encyclopedia
  16. (in Korean) Yulgok Jeonseo at Doosan Encyclopedia
  17. (in Korean) Yulgongno at Doosan Encyclopedia
  18. (in Korean) Money bill designs at Naver dictionary
  19. "Yulgok Taekwondo pattern". Archived from the original on 2010-06-02.
  20. Cha Yeonggu (차영구), Theory and Actuality of National Defense Policies (국방정책의 이론과 실제) p86, Oruem, Seoul, 2002. ISBN 89-7778-156-6.
  21. Daughter of No Gyeong-rin (노경린).
Wikimedia Commons has media related toYi I.
Wikisource has original text related to this article:

Yi I
Yi I Language Watch Edit This article is about the 16th century Korean scholar For the DDG 992 Yulgok Yi I ship see ROKS Yulgok Yi I DDG 992 I I redirects here For other uses see II disambiguation In this Korean name the family name is Yi Yi I Korean 이이 1 2 Hanja 李珥 December 26 1536 February 27 1584 was a Korean philosopher and writer He was one of the two most prominent Korean Confucian scholars of the Joseon Dynasty the other being his older contemporary Yi Hwang Toegye 3 Yi I is often referred to by his pen name Yulgok Chestnut valley He is not only known as a scholar but also as a revered politician and reformer 4 He was academical successor of Jo Gwang jo Yi IKorean nameHangul이이Hanja李珥Revised RomanizationI IMcCune ReischauerYi IPen nameHangul율곡Hanja栗谷Revised RomanizationYulgokMcCune ReischauerYulkokCourtesy nameHangul숙헌Hanja叔獻Revised RomanizationSukheonMcCune ReischauerSukhŏn Contents 1 Life 2 Teachings 3 Selected works 4 Legacy 5 Family 6 Popular culture 7 See also 8 Notes 9 References 10 External linksLife EditMaster Yi I was born in Gangneung Gangwon Province in 1537 His father was a Fourth State Councillor jwachanseong 좌찬성 and his mother Shin Saimdang the accomplished artist and calligrapher He was the grand nephew of Yi Gi prime minister 1549 to 1551 citation needed In his early years he was a student of Baik In geol the successor of Jo Gwang jo It is said that by the age of seven he had finished his lessons in the Confucian classics and passed the Civil Service literary examination at the age of 13 Yi I secluded himself in Kumgang san following his mother s death when he was 16 and stayed for 3 years studying Buddhism He left the mountains at 20 and devoted himself to the study of Confucianism 5 6 He married at 22 and a half and went to visit Yi Hwang at Dosan the following year He passed special exams with top honors with a winning thesis titled Cheondochaek hangul 천도책 hanja 天道策 Book on the Way of Heaven which was widely regarded as a literary masterpiece displaying his knowledge of history and the Confucian philosophy of politics and also reflecting his profound knowledge of Taoism 7 He continuously received top honors on civil exams for a consecutive 9 times His father died when he was 26 4 He served in various positions in government from the age of 29 and visited the Ming Dynasty as seojanggwan hangul 서장관 hanja 書狀官 document officer in 1568 He also participated in the writing of the Myeongjong Annals and at 34 authored Dongho Mundap an eleven article political memorial devoted to clarifying his conviction that a righteous government could be achieved 8 Due to his vast experience in different offices over the years Yi I was able to garner a wide vision of politics and with the deep trust of the king became one of the central figures of politics by the time he was 40 His many documents and theses were presented to the royal court but when political conflicts escalated in 1576 his efforts proved fruitless and he returned home Following his return he devoted his time to studies and education of his disciples and authored several books 4 He returned to office at 45 and while holding various minister positions produced many writings which recorded crucial political events and showed his efforts to ease the political conflicts that were rampant at that time However King Seonjo was noncommittal in his attitude and it became difficult for Yi I to remain in a neutral position in the conflicts He left office in 1583 and died the following year 4 According to legend he had a pavilion built near the ford of the Imjin River in his lifetime and instructed his heirs to set it ablaze when the king had to flee northward from Seoul to provide a guiding beacon This took place during Hideyoshi s invasions of Korea at the Imjin war 9 Teachings EditMaster Yi I was not only known as a philosopher but also as a social reformer He did not completely agree with the dualistic Neo Confucianism teachings followed by Yi Hwang His school of Neo Confucianism placed emphasis on the more concrete material elements rather than inner spiritual perception this practical and pragmatic approach valued external experience and learning 10 Unlike Yi Hwang who suffered through tumultuous times and did not enjoy being in politics Yi I was an active official who thought it important to implement Confucian values and principles to government administration He emphasized sage learning and self cultivation as the base of proper administration 5 6 Yi I is also well known for his foresight about national security He proposed to draft and reinforce the army against a possible Japanese attack His proposal was rejected by the central government his worry was found to be well founded soon after his death during the Imjin war 6 Selected works EditYi I s published writings encompass 193 works in 276 publications in 6 languages and 2 236 library holdings 11 This is a dynamic list and may never be able to satisfy particular standards for completeness You can help by adding missing items with reliable sources Questions and Answers at East Lake hangul 동호문답 hanja 東湖問答 Eleven articles about political reform 8 Memorial in Ten Thousand Words hangul 만언봉사 hanja 萬言封事 Suggestions about Confucian learning self cultivation and application to government administration 12 The Essentials of the Studies of the Sages hangul 성학집요 hanja 聖學輯要 Fundamentals of Confucian ethics self cultivation and statecraft 13 The Secret of Expelling Ignorance hangul 격몽요결 hanja 擊蒙要訣 Systematic guide of learning 14 Daily Records of Lectures before the Throne hangul 경연일기 hanja 經筵日記 Record of political events and happenings 15 The Complete Works of Yulgok hangul 율곡전서 hanja 栗谷全書 was compiled after his death on the basis of the writings he bequeathed 16 Legacy Edit Yi I on the currently circulating 5 000 won note Yulgongno a street in central Seoul is named after him 17 and he is depicted on the South Korean 5 000 won note 18 The Taekwondo pattern Yul Gok was also named in his honor This is the pattern required to advance from 5th Kup Green Belt with Blue Tag to 4th Kup Blue Belt The 38 movements of this pattern refer to his birthplace on the 38th degree latitude 19 The Yulgok Project a modernization project for the South Korean military is named after him as well 20 Family EditFather Yi Won su 1501 1561 이원수 Grandfather Yi Cheon 이천 Mother Sin Saimdang 1504 1551 신사임당 Grandfather Sin Myeong hwa 신명화 Wives and their issue s Lady of the Goksan No clan 1592 부인 곡산 노씨 21 Lady Yi 부인 이씨 daughter Lady Gim 부인 김씨 Lady Yi 부인 이씨 Popular culture EditPortrayed by Jung Joon won in the 2017 SBS TV series Saimdang Memoir of Colors See also EditKorean Confucianism Yi Hwang Korean philosophy List of Korea related topics List of Joseon Dynasty people History of KoreaNotes Edit Originally written as 니이 Ni Yi Joya hoetong Jangseogak Royal Archives Retrieved 2020 02 14 Daehwan Noh The Eclectic Development of Neo Confucianism and Statecraft from the 18th to the 19th Century Archived June 14 2011 at the Wayback Machine Korea Journal Winter 2003 a b c d in Korean Yi I at Doosan Encyclopedia a b in Korean Yi I at The Academy of Korean Studies a b c in Korean 1 Archived 2011 06 10 at the Wayback Machine at Encyclopedia of Korean Culture Lee Eunjik 이은직 translated by Jeong Hongjun 정홍준 Great Joseon Masters Vol 2 조선명인전 2 p35 Ilbit Publishing Seoul 2005 ISBN 89 5645 087 0 a b in Korean Dongho Mundap at Doosan Encyclopedia Choi Beomseo 최범서 Unofficial History of Joseon Vol 2 p52 Garam Publishing Seoul 2003 ISBN 89 8435 143 1 Lee Hyun hee Park Sung soo Yoon Nae hyun translated by The Academy of Korean Studies New History of Korea p393 Jimoondang Paju 2005 ISBN 89 88095 85 5 WorldCat Identities www oclc org in Korean Maneon Bongsa at Doosan Encyclopedia in Korean Seonhak Jibyo at Doosan Encyclopedia in Korean Gyeokmong Yogyel at Doosan Encyclopedia in Korean Gyeongyeon Ilgi at Doosan Encyclopedia in Korean Yulgok Jeonseo at Doosan Encyclopedia in Korean Yulgongno at Doosan Encyclopedia in Korean Money bill designs at Naver dictionary Yulgok Taekwondo pattern Archived from the original on 2010 06 02 Cha Yeonggu 차영구 Theory and Actuality of National Defense Policies 국방정책의 이론과 실제 p86 Oruem Seoul 2002 ISBN 89 7778 156 6 Daughter of No Gyeong rin 노경린 Wikimedia Commons has media related to Yi I Wikisource has original text related to this article Author Yi IReferences EditChung Edward Y J 1995 The Korean Neo Confucianism of Yi Tʻoegye and Yi Yulgok a Reappraisal of the Four Seven Thesis and its Practical Implications for Self Cultivation Albany State University of New York Press ISBN 9780791422755 ISBN 9780791422762 OCLC 30594574 Daehwan Noh The Eclectic Development of Neo Confucianism and Statecraft from the 18th to the 19th Century Korea Journal Winter 2003 Haboush JaHyun Kim and Martina Deuchler 1999 Culture and the State in Late Chosŏn Korea Cambridge Harvard University Press ISBN 9780674179820 OCLC 40926015 Lee Peter H 1993 Sourcebook of Korean Civilization Vol 1 New York Columbia University Press ISBN 9780231079129 ISBN 9780231079143 ISBN 9780231104449 OCLC 26353271External links EditYulgok Academy Ojukheon amp Gangneung Municipal Museum Yulgok and the Logic of Li and Qi Selected bibliography Retrieved from https en wikipedia org w index php title Yi I amp oldid 1041124011, wikipedia, wiki, book,

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